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TEI Book Analysis: The Hidden History of Massachusetts
| The
Hidden History of Massachusetts Tingba Apidta 176 pages, ISBN: 1-892705-01-X Published - 1995 Revised 2003 The Reclamation Project Perfect Bound |
|
There
is much talk of Massachusetts Senator John Kerry and his attempted run for the
White House. Kerry is considered one of the “White moderates” whom Dr.
Martin Luther King Jr. wrote about as being more “dangerous
than the White Citizens Counselor or the Ku Klux Klanner” concerned with
maintaining “order” preferring “a
negative peace, which is the absence of tension, to a positive peace which is
the presence of justice.” Interestingly
enough, John Kerry is the current standard-bearer for the Democratic Party’s
group of wealthy well to do White males who have claimed to be the enlightened
privileged ones destined to lead the world. The state of
When
one thinks of the institution of slavery, minds immediately travel to the old
south and states that were apart of the confederacy such as Mississippi, Georgia
and Alabama, however, the racism that existed in northern areas such as
Massachusetts, New York, and Rhode Island was quite insidious.
This is what makes the book The
Hidden History of
Unless one lives in the geographic area of Massachusetts, you may feel as if this book is not relevant, however, one interested in simply casual research could easily find that many of the old laws dealing with segregation and subjugation of Black slaves in America still exist in many cities and states across the United States of America.
The Hidden History of Massachusetts delves in to the names of landmarks such as bridges, parks, centers and other institutions that were named in honor of many who were responsible for untold deaths of many Blacks and Indians. Almost every city has built structures and named schools after these individuals however, little thought is given to the origin of the names and the psychological effect it has on the individuals who are forced to live in the culture.
Imagine
for example, the town of
It is interesting to note and pointed out with great insight by the author that the pilgrim settlers, in their desire for conquest initiated the demonization and dehumanization of the Indians, which is noted as a typical stratagem used in European and Western Domination. The author writes:
“The
Pilgrims initially expressed admiration for the many qualities observed in
Indian society. They also realized that the warm and trusting Indians were
nonetheless vulnerable to conquest by brute force, deceit and trickery –
qualities in which the whites excelled. It did not take long before they began
the poisonous process that ultimately led to the destruction of the Red man and
his civilization.”
The “paradise” originally described by the criminal settlers had suspiciously become a “barbaric wasteland.” The Indians once described as cooperative and accommodating were now described as “savages” and “cannibals” ironically by invading settlers composed of the dregs of European society.
Those
who colonized
As the desire for expansion and colonization grew, so did the needs of the settlers for a labor force, which provided the impetus for and vigorous pursuit of Black slave labor as a business policy. Interestingly enough, during the mid-1600s, Indians and Blacks were enslaved.
“White
indentured servants – those debtors, rapists, and robbers flushed from the
dungeons of
It
is ironic that the stereotype of Blacks being lazy has withstood the test of
time, however, Blacks were obtained when needing a labor force.
It is interesting that the Europeans – known for living in tremendously
unsanitary conditions – chose Blacks to clean their houses, cook for them and
take care of their children, while at the same time calling them savages and
using the press to dehumanize them. This
process is also detailed in Chapter 2 of the book, which goes into the
above-mentioned as well as the so-called abolitionist movement in
Harvard
has educated six
Maimondes,
an influential and well-respected theorist whose views have shaped the
understanding of the Law of Moses for generations of Jews finds his name upon a
school in
“…have
among the beings a rank lower than the rank of man, but higher than the rank of
apes.”
Additionally, Maimondes in his own writings, and in the writings of those who have studied him, it is found that he considered slaves cattle, and believed slavery to be a part of the cultural fabric and natural order.
Information such as this accompanied with accurate and meticulous documentation is found throughout the entire book.
This revised version contains an additional 28 pages of charts, footnotes and supplemental documentation specifically for those interested in delving beneath the surface of the superficial information that is usually presented in history books. This book gives an indication of how inextricably linked slavery is to the foundation of the United States while at the same time delivering a brilliant example of how research into this sort of topic should be conducted.
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